Saturday, April 21, 2007

What the Heck is Wrong with Harry Reid?

From Ginna Cobb:

Well, American politics are changing rapidly, and the meanings of Right, Left, Liberal, Conservative, Progressive, Republican, Democrat, and Libertarian are getting redefined. The ‘problem’ begins with the overwhelming successes of liberal democracy, gobbling up all the other ideologies.

Here’s what I mean. Liberalism appeared as a cohesive evolving philosophy from the late 1700's, coming from John Locke, the new leaders in America, later on John Stuart Mill, and many others. The basic ideas centered on the power of the people, as expressed through parliament. This was opposed to conservatism (or Toryism), which emphasized the traditional powers of the monarch and the aristocracy. The emerging liberals believed in democracy, popular empowerment, freedom of choice, liberty, freedom of control from the church, and education to empower the electorate to enable them to self-govern. These political philosophers are now called “Classical Liberals” (eg. John Stuart Mill, ‘On Liberty’ [1859]), and they wanted to use democracy and the rule of law, but they did not want to bother people, or intervene in their lives unless absolutely necessary. The state was to maintain a “night watchman” role. They believed that people should be free, and they could to do good or bad, but they could be held responsible if they did bad, using the rule of law. Behavior that did not harm others should not be regulated.

But Liberalism changed again, as Charles Dickens and others, with stories like ‘Oliver Twist’, and ‘Scrooge’, advocated the use of the state to provide social justice. If people became victims, the state should intervene. When modern liberals govern, if people are seen to suffer, they empower the state to remediate the problem. This new version of liberal democracy, promoting tolerance, reciprocity, and mutual respect, with its quiet and almost self-apologetic ideology, is taking over the world. It has crushed fascism, pushed aside communism, and is now rolling over Islamism.

George Bush’s “compassionate conservatism” is really modern liberalism, using a philosophy similar to Charles Dickens. True Toryism, the rock-ribbed conservatism that supported the power of the king, has disappeared from American politics, to be preserved in only a few places on earth, like Saudi Arabia. Bush has rid himself of the religious right, bringing the Republicans to the middle high ground. As this liberal democratic monolith spreads and consolidates its global control, it now encompasses more than 75 countries (Mauritania just now begins on that path).

Until about 15 years ago, neither Democrats or Republicans were internally homogeneous. They had big business, blacks, southern racists, northerners, the poor, intellectuals, populists, and communist hunters mixed up in each party like two similar batches of cookie dough. By then, they had both abandoned Classical Liberalism. Then, enter, stage left, Karl Marx. His philosophy of dialectical materialism said political opposites would unite and merge, and then new opposites would appear. This seems to have happened with the Democrats and Republicans. The Democrats have always had a socialist fringe, but now, rear-ended out of the middle of the political intersection by Bush, Democrats have shed modern liberalism in favor of socialism, the only unique game left to them.

With the communist scare gone, socialism is now safe, as long you call it ‘progressivism’, or some other euphemism. ‘Progressivism’ advocates big government, social control, economic leveling, and controls on capitalism, behavior, and thought, imposed from top-down political structures where citizens cannot be trusted to govern themselves. Free citizens would “shoot up the place” or some such thing. The Progressivist scope is global, they want global economic controls, global environmental controls, global government, and no wars between nations because they do not believe in nations. To themselves, Progressives hum the ‘Internationale’.

At last, the Democrats have a manifesto of their own, but to make it work, it must be done quietly. Communist revolutions didn’t work, too dramatic, bloody, and reversible. Instead, they chip away at the foundations of liberal democracy bit by bit, ‘progressively’, as they have been doing in Europe, Canada, and elsewhere for decades. As the liberal democratic machine steamrolls on, ‘Progressives’ try to chew up the road behind it.

So there you have Reid, Obama, Kerry, Kennedy, Pelosi, and the rest. Of course they want to stop all American wars, since these would be victories for Republican liberal democracy, not socialism (er, ahem, ‘Progressivism’). To them, and their fellow-traveling main-stream media, anti-war posturing is not treasonous, because they are not loyal to America. Like most socialists, they loathe modern liberalism, and especially George Bush’s use of it, because it is their main competitor, their antithesis.

So what to do about it? Well, the first thing is to CALL THEM OUT. The citizen electorate has a right to know, very specifically, how the ‘Progressive’ agenda differs from socialism. The onus is on the Democrats to prove the difference. At least in Europe they call it what it is. As for the handbook on successful ideological combat, I refer you to my other piece, already here on GINA COBB (thank you so much, Gina), entitled, “How to Argue with Leftists about Islamism: An Ideological Combat Manual.” Enjoy.

1 comment:

A Jacksonian said...

Welcome to the wonderful world of Transnational Progressivism! They are, actually, across the entire West and have their own, strange view of the world, which includes rule by an Elite. Of course they get to be that Elite as we, the poor 'uneducated' masses, just can't figure it out for ourselves. As an ideological movement they were first described by John Fonte, and then expanded upon later as more of them started to pop up.

Their agenda, regardless of Nation, is as follows:

The key concepts of transnational progressivism could be described as follows:

The ascribed group over the individual citizen. The key political unit is not the individual citizen, who forms voluntary associations and works with fellow citizens regardless of race, sex, or national origin, but the ascriptive group (racial, ethnic, or gender) into which one is born.

A dichotomy of groups: Oppressor vs. victim groups, with immigrant groups designated as victims. Transnational ideologists have incorporated the essentially Hegelian Marxist "privileged vs. marginalized" dichotomy.

Group proportionalism as the goal of "fairness." Transnational progressivism assumes that "victim" groups should be represented in all professions roughly proportionate to their percentage of the population. If not, there is a problem of "underrepresentation."

The values of all dominant institutions to be changed to reflect the perspectives of the victim groups. Transnational progressives insist that it is not enough to have proportional representation of minorities in major institutions if these institutions continue to reflect the worldview of the "dominant" culture. Instead, the distinct worldviews of ethnic, gender, and linguistic minorities must be represented within these institutions.

The "demographic imperative." The demographic imperative tells us that major demographic changes are occurring in the U. S. as millions of new immigrants from non-Western cultures enter American life. The traditional paradigm based on the assimilation of immigrants into an existing American civic culture is obsolete and must be changed to a framework that promotes "diversity," defined as group proportionalism.

The redefinition of democracy and "democratic ideals." Transnational progressives have been altering the definition of "democracy" from that of a system of majority rule among equal citizens to one of power sharing among ethnic groups composed of both citizens and non-citizens. James Banks, one of American education's leading textbook writers, noted in 1994 that "to create an authentic democratic Unum with moral authority and perceived legitimacy, the pluribus (diverse peoples) must negotiate and share power." Hence, American democracy is not authentic; real democracy will come when the different "peoples" that live within America "share power" as groups.

Deconstruction of national narratives and national symbols of democratic nation-states in the West. In October 2000, a UK government report denounced the concept of "Britishness" and declared that British history needed to be "revised, rethought, or jettisoned." In the U.S., the proposed "National History Standards," recommended altering the traditional historical narrative. Instead of emphasizing the story of European settlers, American civilization would be redefined as a multicultural "convergence" of three civilizations—Amerindian, West African, and European. In Israel, a "post-Zionist" intelligentsia has proposed that Israel consider itself multicultural and deconstruct its identity as a Jewish state. Even Israeli foreign minister Shimon Peres sounded the post-Zionist trumpet in his 1993 book , in which he deemphasized "sovereignty" and called for regional "elected central bodies," a type of Middle Eastern EU.

Promotion of the concept of postnational citizenship. In an important academic paper, Rutgers Law Professor Linda Bosniak asks hopefully "Can advocates of postnational citizenship ultimately succeed in decoupling the concept of citizenship from the nation-state in prevailing political thought?"

The idea of transnationalism as a major conceptual tool. Transnationalism is the next stage of multicultural ideology. Like multiculturalism, transnationalism is a concept that provides elites with both an empirical tool (a plausible analysis of what is) and an ideological framework (a vision of what should be). Transnational advocates argue that globalization requires some form of "global governance" because they believe that the nation-state and the idea of national citizenship are ill suited to deal with the global problems of the future.
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In general I look at them as a Volunteer Fifth Column, and they even have their own press rules. Unfortunately in the US the entire two-sided political spectrum (what a grand thing to have in a Republic of Free People with all the choices under the sun, so long as they are binary in nature!) has forgotten the basis for human liberty, and have nothing worthwhile to put down in its place. Mind you this is worse in many parts of the world where the choices are Zero. That I have come to refer to as the Zero Party State... that is what we deserve for putting economics ahead of human liberty. Mind you Socialism is only a small part of it.