On Fatwas and Breast feeding!!!!

CAIRO, June 11 — First came the breast-feeding fatwa. It declared that the Islamic restriction on unmarried men and women being together could be lifted at work if the woman breast-fed her male colleagues five times, to establish family ties. Then came the urine fatwa. It said that drinking the urine of the Prophet Muhammad was deemed a blessing.
For the past few weeks, the breast-feeding and urine fatwas have proved a source of national embarrassment in Egypt, not least because they were issued by representatives of the highest religious authorities in the land.
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Technically, the fatwa is nonbinding and recipients are free to look elsewhere for a better ruling. In a faith with no central doctrinal authority, there has been an explosion of places offering fatwas, from Web sites that respond to written queries, to satellite television shows that take phone calls, to radical and terrorist organizations that set up their own fatwa committees.
“There is chaos now,” Mr. Megawer said. “The problem created is confusion in thought, confusion about what is right and what is wrong, religiously.”
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“These people in fact are defined as agencies of the government,” said Muhammad Serag, a professor of Islamic Studies at the American University in Cairo. “They are not trusted anymore.”
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In fact, the relationship between the Koran and a fatwa is a matter of dispute. Some Muslim scholars view the Koran’s words and ideas as fixed, with little room for maneuvering. Others see their job as reconciling modern life with the text by gently bending the text to fit new circumstances....