Showing posts with label political islam. Show all posts
Showing posts with label political islam. Show all posts

Friday, April 20, 2007

Book: Islamic Fundamentalism



Islamic Fundamentalism - The new Global Threat - Mohammad Mohaddessin

Foreword
[...]
The new nexus, it soon was learned, began in Tehran with approximately $100 million a year in expenditures; ideas, influence, and money then moved to Sudan, where that country's government transformed it into training camps and influence for fundamentalists from Algeria to Tunisia to Egypt and (again) the Gulf. The situation by 1993 had become so serious that Turkish President Turgut Ozal warned when he came to Washington that the world was now facing basically a "religious war" of extremist and radically politicized Islam against the West...

Preface

Introduction: In the eye of the Storm

I
Dogmatism Versus Democracy: A Brief History of Fundamentalism

The Fundamentalist Appeal

Fanaticism Versus Liberty

Kharajites: First Advocates of Dogmatism

Legitimizing the Status Quo

Democratic, Antireactionary Islamic Movements

Shi'ism in Safavid and Post-Safavid Iran

Iran's Constitutional Revolution of 1906

Sunnism and the New Era

Conclusion

II
Read the entire book online here.

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Wednesday, April 18, 2007

Engage this!


Nancy


Outstanding commentary from The Middle East Interest blog. Here are some tidbits:

[...]House Speaker Nancy Pelosi claims that “our bill calls for the redeployment of U.S. troops out of Iraq so that we can focus more fully on the real war on terror, which is in Afghanistan.” According to Charles Krauthammer, “but you cannot reasonably argue that in 2007 Iraq is not the most critical strategic front in the war on terrorism. There’s no escaping its centrality,” Washington Post.

[...]The central notion behind the engagement is that the United States, Iran, Syria, Hezbollah, and Hamas would negotiate a comprehensive settlement on issues of critical importance of their differences in a cooperative context, rather than a confrontational contest. Instead of trying to coerce these states and movements to comply with the international laws and norms, we should persuade them to de-radicalize, work with us over Iraq, stop nuclear program, and resolve the Palestine issue by offering rewards that would be too good to be refused. Another great advantage is that since they would be entering this grand bargain of their own free will, they would be more likely to keep their ends of the bargain.

What all of this implies, then, is a paradigm shift, a redefinition of the American foreign policy in the Middle East that goes far beyond a sheer policy shift. As Ray Takeyh advocates, “but with a new policy of engagement, normalization would have to be the starting point of talks; it would then facilitate discussions on issues such as nuclear weapons and terrorism. A strategy that seeks to create a web of mutually reinforcing security and economic arrangements has the best chance of tying Iran to the status quo in the region. In essence, a new situation would be created in which Tehran’s relationship with Washington would be more valuable to the regime than either its ties to Hezbollah or its pursuit of nuclear arms,” wrote in Foreign Affairs.

The problem with the engagement is that it doesn’t work in practice. For one thing, this is pure idealism; for another, such a idealism is misplaced. Engagement theorists, by and large, reduce particular form of the Iranian state down into generalized political grievances and discontents against the United States that need to be addressed. Yet, they give no reason as to why grievances as such causes revolt and violence among these states and movements. And they give no clue of who experienced political grievances in the Middle East.

But whereas Takeyh is quick to say “too often, pragmatism has been sacrificed at the altar of ideology, and common interests have been obscured by convoluted historical grievances,” Foreign Affairs, he ignores the fact that those who are discontented are not necessarily those who rebel. On the contrary, there is evidence that the marginal and isolated social groups are not playing any important role in the radicalized political movements, because “the powerless are easy victims,” as Eric Wolf maintains.

[...] Boiled down to their essence, engagement theorists argue that where you have political grievances and discontent, there you get violence and terrorism. By this standard one might reasonably argue that the pursuit of weapon of mass destruction, the sponsorship of terrorism, and the anti-American incitement should have happened by now almost in all non-Western countries, since most of them faces similar political grievances and have issues with the United States, but terrorism and proliferation of nuclear weapon have been rare in these countries. Emphasizing grievances and interests in the way Takeyh does as the constitutive features of engagement with Iran omits the proper place of ideology and the radical projects imposed on the Iranian state by the Khomeinist leaders, which advances “a clear vision of a permanent, intractable, and ultimately victorious struggle against the West,” as David Hazony puts it.

The state in Iran is based on an ideologically peculiar form of the hostility against the West in general and the United States in particular, which lacks any solid social bases. It is also based upon a system of political exclusion of the ongoing activated popular social classes by closing the democratic channels of the access to the government. This exclusion is justified by a determination to challenge the U.S. global hegemony and, in the process, to secure its own future reproduction.

Let me conclude by paraphrasing Martin Kramer who criticizes “engagers” for failing to see that “these states and movements [do] have big ideas or grand strategies of their own.” Yes, indeed, they do.


Please read the comments to his post here. You'll be glad you did.

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Iran: Babol University


یکشنبه ۲۶ فروردین ) ۱۵ نفر متحصنین دانشگاه بابل،که سه تن از آنها در اعتصاب غذا بودند، با یورش نیروهای امنیتی و درگیری آنها با دانشجویان متحصن ‌که در دانشگاه تنها بودند، ربوده شده و به مکان نامعلومی منتقل شدند
Akhbar rooz:--15 university students have been abducted in Mazandaran, Iran.
In a related News: Executing thousands of female opponents, which is unprecedented anywhere in the world. In a recent demonstration by teachers asking for better and equal pay, some 10,000 demonstrators, mostly women, showed up.
Some 1,000 women teachers were arrested in one fell swoop by the Suppression forces and transferred to various prisons. The head of Islamic Iran's National Prisons Organization recently admitted there were over 100 "independent" prisons around the country, each run for their own use by various so-called security or intelligence organizations. Most are only quasi-official and some definitely "illegal" if such a word can be applied to the Islamic administration of Ahmadi-Nejad in particular and the Mullahs in general, where their very presence has illegal roots and foundation.
Finally, Human Rights
Watch
demands release of the detained teachers.


Link via sheema

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Monday, April 02, 2007

Small fry in Iran's big picture

Finally someone with a clue. Paul Sheehan of The Sydney Morning Herald nails it:

With the welcome news that David Hicks will soon be back in Australia and free by the end of the year, it is a good time to reassess the gravitational force that engulfed him, a force that is spreading wider and growing stronger. Nobody saw it coming. The revolution was unforseen and unheralded.

As usual, the Central Intelligence Agency did not see it coming. Nor did the secret services of the Middle East. Or the academic community, or the media. Not even those who espoused the revolution saw it coming until the day it arrived.

That day was January 16, 1979. There was no election, no war, no coup.

Suddenly, the most loyal client of the US in the Muslim world, the Shah of Iran, Mohammad Reza Pahlavi, left the country his military and vast secret service could no longer control. He was soon replaced as national leader, by the sheer weight of popular will, by an old man living in exile, Ayatollah Ruhollah Khomeini.

The great majority rejoiced at the fall of the shah. Even the revolutionary leftists who dominated dissent. Few in the intelligensia took these primitives seriously. Anti-American imperialism trumped everything.

The first sign of what was to come arrived within days of the mullahs and their followers taking control of government. Women were "invited" to wear the veil. Those who declined found themselves beaten and abused by the gangs of self-appointed revolutionary guards who roamed the streets.

The revolution reserved its most brutal behaviour for the universities.

Leftist students activists were murdered. Faculties were purged. Students expelled. Books banned. Women were constrained at every turn. They were penalised for talking to members of the opposite sex, for running in the corridors, for laughing, or wearing rouge, or allowing strands of hair to show, or wearing bright colours.

As for the revolutionary left, it was liquidated. "Criminals should not be tried," Khomeini declared when human rights organisations decried the wave of executions. "Human rights demand that we should have killed them in the first place when it became known they were criminals."

When the US embassy was spontaneously invaded and occupied by Islamic fundamentalists on November 1, 1979, it was soon adorned with the slogans that spoke the larger truth of the revolution, such as "This is not a struggle between the US and Iran, it is a struggle between Islam and blasphemy" and "The more we die, the stronger we become".

The Islamic Republic has never lost sight of the big picture. It has waged war against the Sunni in Iraq. For four years, it has been at war with the US via its proxies in Iraq. Last year it attacked Israel via its surrogates in Lebanon. It has helped destabilise Afghanistan. And it is acquiring nuclear capability.

The Islamic Republic does not lack certainty, constancy or confidence.


"The more we die, the stronger we become." Units of the Revolutionary Guards captured 15 British sailors and marines last week. When the British Government released satellite data showing the capture had taken place in Iraqi waters, the Iranians changed their version of events and have been broadcasting propaganda images of captured personnel on television.

The Government of Iran is a government of jihad. The revolution is ongoing, subsidised by oil revenue, even as the economy stagnates and disillusionment is widespread. A continuum of violent instability, centred on Iran, has spread through Lebanon, Iraq, Afghanistan and Pakistan, a region of 300 million people, mostly Muslim. Within a decade, every one of the countries could have governments controlled by Islamic fundamentalists, and two of them, Pakistan and Iran, would have nuclear weapons.

The absolutist worldview of "Islam versus blasphemy" has proved seductive to millions of young Muslims on both sides of the Shiite-Sunni divide, as the governments of France, Britain, Germany, Holland, Spain and Denmark - home to 15 million Muslims - have discovered to their cost. What could not have been imagined before 1979 - that nations would revert to medievalism - came to pass in Iran, then Afghanistan, where the Taliban still controls part of the country.

And this is what the Taliban stands for: after taking power in 1996 it forbade women to work outside the home, or attend school, or have jobs, or leave their homes unless accompanied by a male relative. In public, they were to be covered in a full burqa with only a mesh opening for the eyes.

Women were not permitted to wear white - the colour of the Taliban flag - or white shoes, or shoes that made a noise as they walked. Buildings in public view had to have their windows painted over if females were present. Adultery was a capital offence. Music was banned. Beards were made compulsory and men were expected to wear them a certain length - the length of a clenched fist.

This was the regime that David Hicks embraced. He paid a high price.

The whole process of his incarceration and trial has been tainted by the failure of due process. Again and again, the Administration of President George Bush has managed to turn victory into defeat. While anger at insular US imperialism may be understandable, the fetish with US failures as the greatest of all problems echoes the complacency and moral relativism that the left has had about the Islamic revolution ever since it began in 1979. It proved fatal in Iran.

The seeds of this revolution do not lie in the excesses of US foreign policy and the Israeli-Palestinian stalemate. These have been symptoms not causes. The roots of the revolution are far deeper and older than the events of the past 50 years, which is why it is proving both durable and implacable.

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